CHAPTER 1
Loomings
Call me Ishmael. Some years ago- never mind how long precisely-
having little or no money in my purse, and nothing particular to
interest me on shore, I thought I would sail about a little and see
the watery part of the world. It is a way I have of driving off the
spleen and regulating the circulation. Whenever I find myself
growing grim about the mouth; whenever it is a damp, drizzly
November in my soul; whenever I find myself involuntarily pausing
before coffin warehouses, and bringing up the rear of every funeral
I meet; and especially whenever my hypos get such an upper hand of me,
that it requires a strong moral principle to prevent me from
deliberately stepping into the street, and methodically knocking
people's hats off- then, I account it high time to get to sea as
soon as I can. This is my substitute for pistol and ball. With a
philosophical flourish Cato throws himself upon his sword; I quietly
take to the ship. There is nothing surprising in this. If they but
knew it, almost all men in their degree, some time or other, cherish
very nearly the same feelings towards the ocean with me.
There now is your insular city of the Manhattoes, belted round by
wharves as Indian isles by coral reefs- commerce surrounds it with her
surf. Right and left, the streets take you waterward. Its extreme
downtown is the battery, where that noble mole is washed by waves, and
cooled by breezes, which a few hours previous were out of sight of
land. Look at the crowds of water-gazers there.
Circumambulate the city of a dreamy Sabbath afternoon. Go from
Corlears Hook to Coenties Slip, and from thence, by Whitehall,
northward. What do you see?- Posted like silent sentinels all around
the town, stand thousands upon thousands of mortal men fixed in
ocean reveries. Some leaning against the spiles; some seated upon
the pier-heads; some looking over the bulwarks of ships from China;
some high aloft in the rigging, as if striving to get a still better
seaward peep. But these are all landsmen; of week days pent up in lath
and plaster- tied to counters, nailed to benches, clinched to desks.
How then is this? Are the green fields gone? What do they here?
But look! here come more crowds, pacing straight for the water,
and seemingly bound for a dive. Strange! Nothing will content them but
the extremest limit of the land; loitering under the shady lee of
yonder warehouses will not suffice. No. They must get just as nigh the
water as they possibly can without falling And there they stand- miles
of them- leagues. Inlanders all, they come from lanes and alleys,
streets avenues- north, east, south, and west. Yet here they all
unite. Tell me, does the magnetic virtue of the needles of the
compasses of all those ships attract them thither?
Once more. Say you are in the country; in some high land of lakes.
Take almost any path you please, and ten to one it carries you down in
a dale, and leaves you there by a pool in the stream. There is magic
in it. Let the most absent-minded of men be plunged in his deepest
reveries- stand that man on his legs, set his feet a-going, and he
will infallibly lead you to water, if water there be in all that
region. Should you ever be athirst in the great American desert, try
this experiment, if your caravan happen to be supplied with a
metaphysical professor. Yes, as every one knows, meditation and
water are wedded for ever.
But here is an artist. He desires to paint you the dreamiest,
shadiest, quietest, most enchanting bit of romantic landscape in all
the valley of the Saco. What is the chief element he employs? There
stand his trees, each with a hollow trunk, as if a hermit and a
crucifix were within; and here sleeps his meadow, and there sleep
his cattle; and up from yonder cottage goes a sleepy smoke. Deep
into distant woodlands winds a mazy way, reaching to overlapping spurs
of mountains bathed in their hill-side blue. But though the picture
lies thus tranced, and though this pine-tree shakes down its sighs
like leaves upon this shepherd's head, yet all were vain, unless the
shepherd's eye were fixed upon the magic stream before him. Go visit
the Prairies in June, when for scores on scores of miles you wade
knee-deep among Tiger-lilies- what is the one charm wanting?- Water-
there is not a drop of water there! Were Niagara but a cataract of
sand, would you travel your thousand miles to see it? Why did the poor
poet of Tennessee, upon suddenly receiving two handfuls of silver,
deliberate whether to buy him a coat, which he sadly needed, or invest
his money in a pedestrian trip to Rockaway Beach? Why is almost
every robust healthy boy with a robust healthy soul in him, at some
time or other crazy to go to sea? Why upon your first voyage as a
passenger, did you yourself feel such a mystical vibration, when first
told that you and your ship were now out of sight of land? Why did the
old Persians hold the sea holy? Why did the Greeks give it a
separate deity, and own brother of Jove? Surely all this is not
without meaning. And still deeper the meaning of that story of
Narcissus, who because he could not grasp the tormenting, mild image
he saw in the fountain, plunged into it and was drowned. But that same
image, we ourselves see in all rivers and oceans. It is the image of
the ungraspable phantom of life; and this is the key to it all.
Now, when I say that I am in the habit of going to sea whenever I
begin to grow hazy about the eyes, and begin to be over conscious of
my lungs, I do not mean to have it inferred that I ever go to sea as a
passenger. For to go as a passenger you must needs have a purse, and a
purse is but a rag unless you have something in it. Besides,
passengers get sea-sick- grow quarrelsome- don't sleep of nights- do
not enjoy themselves much, as a general thing;- no, I never go as a
passenger; nor, though I am something of a salt, do I ever go to sea
as a Commodore, or a Captain, or a Cook. I abandon the glory and
distinction of such offices to those who like them. For my part, I
abominate all honorable respectable toils, trials, and tribulations of
every kind whatsoever. It is quite as much as I can do to take care of
myself, without taking care of ships, barques, brigs, schooners, and
what not. And as for going as cook,- though I confess there is
considerable glory in that, a cook being a sort of officer on
ship-board- yet, somehow, I never fancied broiling fowls;- though once
broiled, judiciously buttered, and judgmatically salted and
peppered, there is no one who will speak more respectfully, not to say
reverentially, of a broiled fowl than I will. It is out of the
idolatrous dotings of the old Egyptians upon broiled ibis and
roasted river horse, that you see the mummies of those creatures in
their huge bakehouses the pyramids.
No, when I go to sea, I go as a simple sailor, right before the
mast, plumb down into the fore-castle, aloft there to the royal
mast-head. True, they rather order me about some, and make me jump
from spar to spar, like a grasshopper in a May meadow. And at first,
this sort of thing is unpleasant enough. It touches one's sense of
honor, particularly if you come of an old established family in the
land, the Van Rensselaers, or Randolphs, or Hardicanutes. And more
than all, if just previous to putting your hand into the tar-pot,
you have been lording it as a country schoolmaster, making the tallest
boys stand in awe of you. The transition is a keen one, I assure
you, from a schoolmaster to a sailor, and requires a strong
decoction of Seneca and the Stoics to enable you to grin and bear
it. But even this wears off in time.
What of it, if some old hunks of a sea-captain orders me to get a
broom and sweep down the decks? What does that indignity amount to,
weighed, I mean, in the scales of the New Testament? Do you think
the archangel Gabriel thinks anything the less of me, because I
promptly and respectfully obey that old hunks in that particular
instance? Who ain't a slave? Tell me that. Well, then, however the old
sea-captains may order me about- however they may thump and punch me
about, I have the satisfaction of knowing that it is all right; that
everybody else is one way or other served in much the same way- either
in a physical or metaphysical point of view, that is; and so the
universal thump is passed round, and all hands should rub each other's
shoulder-blades, and be content.
Again, I always go to sea as a sailor, because they make a point
of paying me for my trouble, whereas they never pay passengers a
single penny that I ever heard of. On the contrary, passengers
themselves must pay. And there is all the difference in the world
between paying and being paid. The act of paying is perhaps the most
uncomfortable infliction that the two orchard thieves entailed upon
us. But being paid,- what will compare with it? The urbane activity
with which a man receives money is really marvellous, considering that
we so earnestly believe money to be the root of all earthly ills,
and that on no account can a monied man enter heaven. Ah! how
cheerfully we consign ourselves to perdition!
Finally, I always go to sea as a sailor, because of the wholesome
exercise and pure air of the fore-castle deck. For as in this world,
head winds are far more prevalent than winds from astern (that is,
if you never violate the Pythagorean maxim), so for the most part
the Commodore on the quarter-deck gets his atmosphere at second hand
from the sailors on the forecastle. He thinks he breathes it first;
but not so. In much the same way do the commonalty lead their
leaders in many other things, at the same time that the leaders little
suspect it. But wherefore it was that after having repeatedly smelt
the sea as a merchant sailor, I should now take it into my head to
go on a whaling voyage; this the invisible police officer of the
Fates, who has the constant surveillance of me, and secretly dogs
me, and influences me in some unaccountable way- he can better
answer than any one else. And, doubtless, my going on this whaling
voyage, formed part of the grand programme of Providence that was
drawn up a long time ago. It came in as a sort of brief interlude
and solo between more extensive performances. I take it that this part
of the bill must have run something like this:
"Grand Contested Election for the Presidency of the United States.
"WHALING VOYAGE BY ONE ISHMAEL."
"BLOODY BATTLE IN AFFGHANISTAN."
Though I cannot tell why it was exactly that those stage managers,
the Fates, put me down for this shabby part of a whaling voyage,
when others were set down for magnificent parts in high tragedies, and
short and easy parts in genteel comedies, and jolly parts in farces-
though I cannot tell why this was exactly; yet, now that I recall
all the circumstances, I think I can see a little into the springs and
motives which being cunningly presented to me under various disguises,
induced me to set about performing the part I did, besides cajoling me
into the delusion that it was a choice resulting from my own
unbiased freewill and discriminating judgment.
Chief among these motives was the overwhelming idea of the great
whale himself. Such a portentous and mysterious monster roused all
my curiosity. Then the wild and distant seas where he rolled his
island bulk; the undeliverable, nameless perils of the whale; these,
with all the attending marvels of a thousand Patagonian sights and
sounds, helped to sway me to my wish. With other men, perhaps, such
things would not have been inducements; but as for me, I am
tormented with an everlasting itch for things remote. I love to sail
forbidden seas, and land on barbarous coasts. Not ignoring what is
good, I am quick to perceive a horror, and could still be social
with it- would they let me- since it is but well to be on friendly
terms with all the inmates of the place one lodges in.
By reason of these things, then, the whaling voyage was welcome; the
great flood-gates of the wonder-world swung open, and in the wild
conceits that swayed me to my purpose, two and two there floated
into my inmost soul, endless processions of the whale, and, mid most
of them all, one grand hooded phantom, like a snow hill in the air.